The following provide some of the key responsibilities of the parents in terms of raising and training their children:
INCULCATING THE CONCEPT OF “LA ILAHA ILLA-ALLAH” AND HUQUQ ALLAH (RIGHTS OF ALLAH)
Parents should inculcate in their children the correct ‘aqeedah of the oneness of Allah followed by all religious acts of worship that are needed for them to get close to Allah. This involves teaching children all rights of Allah, which can come by children fully understanding the concepts of Tawheed. The principles of Tawheed should never be taken lightly because they mark the boundaries of entering Islam. Mu`âdh bin Jabal relates that the Prophet (peace be upon him) said to him: “O Mu`âdh! Do you know what is Allah’s right over His servants and what their right is over Him?” I said: “Allah and His Messenger know best.” He said: “Allah’s right over His servants is that they worship Him without associating any partner with Him in worship, and their right over Him is that He does not punish anyone who worships Him without associating any partner with Him in worship” [Sahîh al-Bukhârî and Sahîh Muslim].
Eeman (belief/faith) in Allah comprises of the following distinct concepts that parents must strive to teach their children:
1. Faith (Eeman) in the Existence of Allah: This refers to believing in Allah – not just any God – but specifically Allah as the supreme being of this universe and all that exists in this universe.
2. Faith (Eeman) in the Rububiyah (Lordship) of Allah – This refers to believing in Allah as the true Lord of this universe and as the controller of all aspects of this universe.
3. Faith (Eeman) in the Uluhiyyah (Worship) of Allah – This refers to singling out only Allah as the one who is worthy of any worship.
4. Faith (Eeman) in al-Asma was-Sifat (the names and attributes) of Allah – This refers to belief in Allah’s names and attributes.
Believing and living life on the concepts of Tawheed not only can lead to ultimate salvation, it can also nurture the love of Allah in the children’s hearts at an early age, which is the essence of our relationship with Allah. The Quran also gives us examples where prophets and the righteous stressed the importance of fulfilling the rights of Allah to their children. As an example, Luqman (alaihis’salam) provided the following instructions to his son as mentioned in the Quran by Allah:
“And (remember) when Luqmaan said to his son when he was advising him: “O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm (wrong) indeed” [Luqmaan 31:13].As part of this training, parents should also ensure that they train their children on all the rituals of worship including the five times obligatory prayers, fasting, charity, Hajj, reciting Quran, and so on. A hadith in this context clarifies this concept where Mu’adh ibn Jabal narrated that, “I said to Allah’s Messenger (peace be upon him): Inform me about an act which would entitle me to get into Paradise, and remove me away from Hell-Fire. He (the Prophet) said: You have asked me about a matter (which ostensibly appears to be) difficult but it is easy to those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadan and perform Hajj to the (sacred) House (Ka’bah).”
TEACHING CHILDREN ABOUT HUQUL-IBAD (RIGHTS OF OTHER FELLOW BEINGS)
Huqul-Ibad is about respecting the rights of others and especially understanding others’ rights from an Islamic standpoint. A concise description of fulfilling both Huqooq Allah and Huqooqul Ibaad is found in the following verse:
“Worship Allah and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masakin (the poor), the neighbor who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allah does not like such as are proud and boastful (An-Nisa 4:36).”For example, children raised in certain non-Muslim cultures may not develop the same respect for parents and elders as mandated in Islam. Children should, therefore, be taught to be respectful and dutiful to their parents, maintain good relations with relatives, and neighbors. Children should also be warned against picking up habits that can lead to disrespecting others. These include backbiting, slandering, lying and abusing others.
HELPING CHILDREN TO CHOOSE THEIR ROLE MODELS
Role models help people to model their behavior and character after those personalities. Parents should, therefore, help their children choose their role models wisely. When teaching about Islam and its teachings, parents should help their children learn about the lives of the prophets, especially Prophet Muhammad (s), sahaba (prophet’s companions such as Abu Bakar, Umar, and so on), tabieen (the ones who followed the sahaba), other salaf (the likes of Hassan al-Basri, Muhammad ibn Sirin, Umar Ibn Abdul-Aziz, Ahmad bin Hanbal, etc.), and early Islamic scholars such as Ibne-Taymiyyah, Ibn Al-Qayyim, Ibn Katheer, and so on. Learning about these personalities of Islam who actualized the teachings of Islam can help children learn from their knowledge and appreciate the relationship that those individuals developed with Allah and how they lived exemplary lives. While it may be difficult to teach children about each one of them, parents should at a minimum introduce these personalities to their children and how such personalities achieved high status within Islamic circles. Planting the seeds of respect for such personalities at an early age in your children’s hearts will make it easier for them to seek out more knowledge about these personalities of Islam when they get older.
TEACH YOUR CHILDREN SKILLS THAT LEAD TO EARNING ONLY HALAL (LEGAL)
Parents should spend their time, effort, and resources to help their children make the right choices for earning a living. In doing so, parents should stress the need for their children to pursue career paths that can provide them solely with Halal (legal) living. Islam places enormous emphasis on this subject and these teachings are clearly stated both in the Quran and hadith. In one case, the prophet (s) said: